Is It Mathom-Worthy?

So much stuff comes into our lives these days – or attempts to – that it can be hard to process it all. Some choices are easy: junk mail in the recycle bin, useful bags into the Bag of Useful Bags, last week’s newspaper into the kindling basket/worm farm/rodent cage, etc.

But other choices can be harder to make. Should I buy this petit objet? Should I accept this goody-bag? Should I chip in for this fundraiser even if I’m not that keen on what they’re selling?

While reading The Fellowship of the Ring, I came up with a useful measuring stick for these situations: is it mathom-worthy? That is, is it something that you could pass on to someone else, regift, or donate?

A woman listening at an open door in a room crowded with pictures, crockery, feathers, fronds, furniture, hangings, statuettes, and more.
This woman is Dropping some Eaves – and has a lot of mathoms too.
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10 Principles for Emotional Health from Miss Elizabeth Bennet

She’s famous for being the Prejudiced one in Pride & Prejudice, but—her misjudgement of Darcy and Wickham aside—there’s a lot of sturdy common sense in Lizzy Bennet’s approach to life which we can all make use of. Here are ten principles which she follows.

Lizzy sits in the foreground, fanning herself. In the background Mr Darcy gives her a disdainful look as Mr Bingley gestures toward her. The caption reads "She is tolerable, but not handsome enough to tempt me."
I: Don’t Need Everyone’s Approval

Not everyone you encounter in this world will like you, for reasons which may or may not have anything to do with you. Don’t let your peace of mind depend on the approval of others.
During her stay at Netherfield, Lizzy gets the distinct impression that Mr Darcy dislikes her. “The supposition did not pain her. She liked him too little to care for his approbation.”

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Gandhi, Chaplin, and the Symbol of Non-Violence

When Charlie Chaplin met Gandhi…sounds like the beginning of a joke. But in fact they did meet, in London, in 1931. Here you see Chaplin (seated, dark suit) next to Gandhi (seated, Gandhi).

Black and white photograph of M K Gandhi, Sarojini Naidu, Charlie Chaplin, and others.

The conversation included Gandhi explaining to Chaplin that his use and promotion of the charkha (traditional Indian spinning wheel, used for spinning cotton) wasn’t a rejection of more recent technologies – Luddite, we’d probably say these days – but rather a rejection of the exploitative system that those technologies were then serving.

Which, to be fair, is also how the actual Luddites looked at it. They didn’t object to labour-saving machinery. They objected to the idea that labour-saving was interpreted by employers to mean not “the machine does more, so now workers don’t have to work quite so hard” but rather “the machine does more, so we can work fewer people just as hard as before (and it’s not our business if the rest of them starve)”.

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