Alone With a Homicidal Maniac

Almost alone. Which is to say, if you were trapped in a house with a homicidal maniac, who would you most want to have with you?

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I have been pondering this question lately. Not, you will be happy to hear, because I am trapped in the house with a homicidal maniac. Rather, it’s the fault of the Internet Archive.

More specifically, it’s due to some of the movies in their catalogue – thinking especially of The Case of the Frightened Lady and The Ninth Guest. Both of these films (spoilers!) include the trope of the homicidal maniac. And in both cases, the homicidal maniac looks perfectly normal (fair enough) – until the audience finds out who it is. Then, of course, it is all wide, staring eyes and rabid laughter.

As the actor Paddy Considine said, “All you’ve got to do is turn up and have a few facial tics and be a lunatic and throw someone around the room or blow their brains out and people think it’s good acting.” Very unsubtle, not to mention unrealistic.

But this is the problem with the aforementioned films, which otherwise aren’t too bad, as films go. There’s no subtlety. One moment someone appears perfectly normal, and the next they’re frothing at the mouth. If we are to take movies as our guide, what causes homicidal maniacs to lose their rag is someone finding out that they’re a homicidal maniac. Up until that point, they’re just politely and quietly homicidal when no-one’s looking. (Especially not a cameraman.)

Billy Pigs. A Boscombe leg end. #billypigs #billy #bill #boscombe #legend #bournemouth #ruffrootcreative #windsorroad #lunatic #bloke #instaman #pentax #ilfordxp2 #film #filmphotography #portraitNeedless to say, this is not very realistic. In fact, according to this article, very few serial killers are actually insane. Of course, this is from a point of view that doesn’t consider someone insane just because they’re a psychopath. In order to be legally insane, you have to be sufficiently distant from reality to be unaware that killing people is wrong (and by wrong, they mean ‘against the law’). This is extremely rare. Most serial killers know killing people is against the law, they just don’t care.

That leaves us with the uncomfortable conclusion that most serial killers are sane. (For a given value of sane.) And it goes without saying – or it should, but I’ll say it anyway – that the vast majority of people with mental health problems are not serial killers. In fact, they are by some accounts more likely to be the victims than the perpetrators of violence. (Also, in case you were wondering, the whole multiple-personalities-and-one’s-a-psychopath thing is also a non-starter – for reasons explained here.)

But we still have that idea of insanity as all wild-eyed and slavering. I can even remember a case here in New Zealand where a normally ordinary-looking man (on trial for murder, attempted murder, wounding, kidnapping, aggravated burglary and shooting at police) took to wide-eyed stares and a bizarre haircut to bolster up his defence of insanity. The jury didn’t buy it; while he was undoubtedly of unsound mental health, he wasn’t legally insane.

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Now obviously, if someone comes at you with, say, a samurai sword, you shouldn’t pause to consider whether they’re insane, sane, or just stepping out for a spot of tsuji-giri. At that point, it doesn’t really matter whether they are of sound mind; you should be taking evasive action.

Perhaps, then, the question should be “If you were trapped in a house with a homicidal person-of-indeterminate-sanity, who would you most like to have with you?” A hostage negotiator? Vin Diesel? Mummy? Someone you really don’t like, to act as a diversion while you leg it?

Personally, I think I’d like to have the Caped Gooseberry, for general comfort, quick thinking, and long limbs. The latter would be useful for making a quick exit through a window, which seems like the rational choice if trapped in a house with a killer (instead of the usual “let’s separate and have a look around in dark corners”). Of course, the window method only works on ground-floor buildings – or first floor, if you’re desperate – so if I receive any invitations to penthouse parties from people I don’t know, I will just have to regretfully decline.

Free Movie Downloads!

Would you like to download movies off the internet free of charge – but you’re prevented by your law-abiding, ethical ways?

Charade 1963 Audrey HepburnFear not, your virtue shall be rewarded. Follow this link to the Internet Archive’s movie collection, where everything is out of copyright and you can download freely and legally to your heart’s desire.

They have everything from Dancing Pirate (really quite funny) to Gulliver’s Travels (the animated version) to Charade (yes, the one with Audrey Hepburn).

Enjoy!

My Simplicity Heroes

I don’t really go in for hero-worship, but there are always going to be those people who make me think “Gosh! What a life! I wish I was a bit more like them…”

Julien Bryan - Look - 47403Number one on the simplicity charts is Jesus Christ (also the exception to the hero-worship clause). Jesus had so little that he once pointed out to a would-be follower that he didn’t own so much as a place to lie down. Foxes have dens, birds have nests – but if you’re going to follow me, don’t plan on being as comfy as them. Famously, he was so poor that when he died they had to borrow a tomb to bury him in.

But he wasn’t a grim, joyless race-to-the-bottom kind of person either. He often got criticized by the establishment for going to parties (first miracle: turning about 600L of water into 600L of wine to spare some newlyweds the embarrassment of having under-catered their reception) and he once laid into his followers for lambasting a woman who poured a bottle of expensive perfume all over him. Thrifty it might not have been, but loving it was.

And while he might not have owned much but the clothes on his back, they weren’t the lowest rags available. He wore a seamless robe, which, as any weaver will tell you, is not the easiest thing in the world to make. Like the perfume, it was probably a gift. Medieval art suggests that it was made by Mary, although rather than getting into the technicalities of weaving, they just depicted her knitting in the round (using DPNs, not circulars).

KnittingMadonnaI learned from his example that why is often at least as important as what; that good things are gifts to be enjoyed, but not expected; and that you should always give your grave back when you’re finished with it.

Fast-forward a millennium or thereabouts and you encounter Francesco Bernadone, better known these days as St. Francis of Assisi. Francis was crazy in love with “Lady Poverty” (his term) and hey, people in love do weird things. Francis took a vow to never refuse to give anything that was asked of him “for the love of God” and his followers had the greatest difficulty in persuading him not to give poor people the clothes off his back.

When he retired from leading the order, the new leadership made him promise not to give his clothes away any more – it looked bad, having your founder running about in his underwear – and Francis obediently promised. So the next time he encountered a beggar wearing less than him, he sorrowfully informed the fellow that he couldn’t give him his clothes – and then suggested the beggar should mug him. Possibly the first recorded instance of legalism being used in a good cause.

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The poor didn’t want this one.

I learned from Francis that having little or nothing can be as full a life as having much – or even fuller. As he pointed out, as soon as you start having stuff, you start worrying about people nicking it. No stuff? No worries.

#3 on the list is a group rather than a person: the Quakers, a.k.a. the Society of Friends. (Mostly the historical Quakers. Richard Nixon, not so much.) Unlike #1 and #2, they didn’t generally divest themselves of all possessions, up to or including their clothing. They took a slightly different approach. Instead of reducing themselves to a level of poverty where they were dependent on the kindness of others, they aimed to be the ones whose kindness others could depend on.

In order to be able to be generous, they worked hard and developed businesses along sound ethical lines. Many were wealthy – bankers, manufacturers – but unlike the wealthy of today, they shunned luxury and conspicuous consumption, believing that no one was superior to anyone else and it was shameful to act (or dress) as though you were. Instead, they poured their time and resources into social justice causes, such as the reform of inhumane conditions in prisons and – famously – the abolition of slavery.

Laura Haviland holding slave irons ca. 1864However plain – or rather, Plain Quakers were, they weren’t against the good things of life (apart from being teetotal). They were industry leaders in the chocolate business – need I say more? Plainness was a hallmark of the Quaker, yes, but so was quality. A Quaker would, for example, infinitely prefer to wear the same plain, good quality garment for years, than to have a never-ceasing cycle of cheap fashionable tat filling their wardrobe.

The point for the Quakers was not that it was wrong to spend money, or even to spend money on things for yourself. The point was that it was wrong to spend money on things for yourself that you didn’t need, when others didn’t have the things that they needed.

I learned from the Quakers that #1’s command to “Love others as you love yourself” can be taken as a practical instruction for living; that living simply so that others can simply live really does make a difference; and that being thought odd is no barrier to making change in your world.

History bears witness that their simplicity brought great good to many. I hope that one day that can be said of me.