Gandhi, Chaplin, and the Symbol of Non-Violence

When Charlie Chaplin met Gandhi…sounds like the beginning of a joke. But in fact they did meet, in London, in 1931. Here you see Chaplin (seated, dark suit) next to Gandhi (seated, Gandhi).

Black and white photograph of M K Gandhi, Sarojini Naidu, Charlie Chaplin, and others.

The conversation included Gandhi explaining to Chaplin that his use and promotion of the charkha (traditional Indian spinning wheel, used for spinning cotton) wasn’t a rejection of more recent technologies – Luddite, we’d probably say these days – but rather a rejection of the exploitative system that those technologies were then serving.

Which, to be fair, is also how the actual Luddites looked at it. They didn’t object to labour-saving machinery. They objected to the idea that labour-saving was interpreted by employers to mean not “the machine does more, so now workers don’t have to work quite so hard” but rather “the machine does more, so we can work fewer people just as hard as before (and it’s not our business if the rest of them starve)”.

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William Wilberforce’s Bucket List

The bucket list is a relatively recent concept, being invented by screenwriter Justin Zackham – first with “Justin’s List of Things to Do Before I Kick the Bucket” (1999), and subsequently with the film The Bucket List (2007). But the idea of having goals you want to achieve before you die – well, that has a longer history.

Consider William Wilberforce, for example. In 1787, at the age of about 28, he wrote in his journal that, “God Almighty has set before me two great objects: the suppression of the slave trade and the reformation of manners.” (By “manners” he didn’t mean etiquette, but rather the manner of living practiced by society at large – what we might call lifestyle or culture.)

Portrait of William Wilberforce sitting with quill pen in hand at a desk covered in books and papers.

None of this “I want to do a bungee jump, and skydive, and go snorkelling in a tropical resort” stuff for Wilberforce. No, he cut straight to the big stuff: destroy the unethical underpinnings of the global economy, and reform the whole culture he lived in. And having fixed his sights on those goals, he threw everything he had at them.

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Death by Pillow-Fight: Ridiculous French Royal Deaths

When it comes to French royals dying, Marie Antoinette always grabs the headlines. Madame la Guillotine has that effect. But if you look a bit further back in French history, there are royal deaths that make having your head chopped off look positively bourgeois in its uncomplicated straightforwardness.

Take Charles VIII, for example. While in residence at the Chateau of Amboise, he went with his queen to watch some courtiers playing tennis in the moat. (The moat would have been dry at the time, one presumes. Water polo is one thing; water tennis quite another.) They decided to watch from the Hacquelbac Gallery, described by a chronicler of the time, Philippe de Commynes, as “the most unseemly place within the house, since everybody used to piss there”.

medieval woodcut of men playing an early form of tennis without rackets, while others watch
The chaps on the far left are betting on the game. The players are wishing someone would hurry up and invent tennis racquets. The chap in the middle has just realized that everybody does indeed piss in the gallery.

Despite being, according to the same chronicler, “very short”, Charles managed to bang his forehead against the door frame. Then, after watching the game and chatting for some time, he collapsed, and died nine hours later “on a shabby pallet,” still in the aforementioned gallery where everybody used to piss. (One can only hope they found somewhere else for this function in the meantime. Refilling the moat, perhaps.)

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