Sproing Cleaning

No, that is not a typo. Well, it is, but it’s an intentional one. (This time.) The first time I typed it I was aiming for Spring Cleaning, but my right hand decided that Sproing Cleaning was much more accurate, and I must say I agree with it (not least because it is presently spring nowhere on earth).

There’s a sort of a fizz in my blood at the moment, a wild and reckless fizz which suggests the committing of wild and desperate acts of pruning. (Of stuff, not plants. Mostly.)

This is hardly surprising, coming as it does on the heels of the completion of a years-long project. And it’s encouraging. According to Julia Cameron in The Artist’s Way, “One of the clearest signals that something healthy is afoot is the impulse to weed out, sort through, and discard old clothes, papers, and belongings.”

So here I am, poised on the brink of the Sproing Cleaning, little pebbles falling over the edge at my feet (a game here, a book there…) and wondering – how far do I go?

Caspar David Friedrich - Wanderer above the sea of fog
This question is of course affected by many factors. How much stuff I actually have, how much of it is not ‘mine’ but ‘ours’ and therefore not mine to fling at will, how much energy I have to expend (always bearing in mind that it’s more economical of energy to do the job thoroughly once than fribble away at the edges of it for years).

[Digression: I thought I had invented the word ‘fribble’ but according to the SOD it can mean “to falter, stammer; to totter in walking… to act aimlessly or feebly; to fiddle;” or “to behave frivolously” – said to be the more modern meaning, around since the 1640s. And that’s just the verb…]

But at the heart of it, I think all these questions come down to one factor: regret. Would I regret getting rid of things? Would I regret not getting rid of more? Where, in fact, does the true sproing lie in all of this?According to Marie Kondo, “The question of what you want to own is actually the question of how you want to live your life.”

How do I want to live my life? What does that entail getting rid of? And even if I do regret the occasional discarded item, is it still worth it for the resulting sproinginess?

I guess the reason I’m asking all these questions in a public forum is because I’m not sure I yet have the cavalier attitude necessary to plunge over the edge at which I stand, and, well, we’ve all heard the story about penguins, haven’t we?

(Penguins don’t actually do this, it turns out, but bear with me; it’s a useful metaphor.) The penguins allegedly jostle together at the edge of the ice until one is shoved right over the edge – thus providing valuable research data on the presence of predators in the waters below.

Adélie penguins in Antarctica, Antarctic Peninsula
Test subject #1 is in the water!
So, has anyone here been over the edge? (Are there sharks? Sea lions? Oceans of tasty krill?) And if no one here has yet taken the plunge, who’s up for a bit of encouraging jostling?

C is for Courage

and also for cor, the Latin word for heart. Which is the origin of courage, in both senses of the word. Early Modern English – think Shakespeare or the King James Bible – used courage to describe a bewildering array of concepts circling around the core of a person: spirit, mind, disposition, nature, purpose, inclination, lustiness, vigour, wrath, pride and confidence. Overused? You bet.

But there is an older meaning. Middle English – think Chaucer or John Wycliffe’s New Testament-  used it to mean “that quality of mind which shows itself in facing danger without fear; bravery; valour.” (Thank the SOD for the definition; it’s better than I could have done.)

Osmar Schindler's David und Goliath

But there is one point on which I would take issue with the SOD (and so, I think would Plutarch). There is more to courage than “facing danger without fear.”  People – particularly young people, and particularly, it must be said, young men (I think it’s the testosterone that does it) – frequently do very dangerous things without the slightest hint of fear. Driving dangerously, jumping off cliffs, drinking more than is good for them, ingesting harmful chemicals…

This is not courageous. Stupid, yes. Courageous, no.

What makes the difference? Comte-Sponville thinks it’s whether you’re doing it for yourself or someone else. Myself, I think it’s a matter of why you’re doing it, and whether it or not it actually needs to be done. The same action can be pointlessly stupid or incredibly courageous, depending on your motivation. For example, jumping onto the train tracks to play chicken with a train is stupid, irresponsible and cruel (to the train-driver at the very least, and potentially to anyone who will miss you, and the person who will have to gather up the bits). Jumping on to the train tracks to save someone from a train, on the other hand, is immensely courageous.

Daniel Pemberton
But all this looks only at physical courage: braving physical danger or pain in the interests of what Plutarch would call a “just cause.” Physical courage can range from a child braving the needle for a vaccination, to the bravery of Edith Cavell, who risked her life to help the sick and injured in wartime, and in the end went calmly to her execution by firing squad.

Physical courage is not, however, the only kind; and it seems to me that the courage our world most suffers the lack of, is moral courage. The courage to do the right thing even if you do it alone. The courage to speak up when you know it’s going to cost you.

Whistle-blowers exhibit this kind of courage. They face ostracism, unemployment, imprisonment, exile, even death. But a whistle-blower is someone who is prepared to make personal sacrifices for the good of others, and that most certainly counts as courage.

And we need this kind of courage. It is the lack of this kind of courage that allows people to get away with abusing children, because other people don’t like to risk speaking up if they aren’t utterly sure. It’s the lack of this kind of courage that lets bullies and harassers run riot in organizations, because people are afraid of the backlash that will come from confronting or accusing someone in power. And so on and so forth.

Silence war
To a certain extent, this is a cultural problem. We in the West have this odd prejudice against “tattle-tales” – as though there was somehow something shameful in bringing wrongdoing to light and seeking justice. It is seen as admirable to endure maltreatment without complaint, and to cover up for those who instigate the maltreatment. This is insane. Really. It’s practically Stockholm syndrome.

Of course, it isn’t phrased like that. We talk about not whingeing or whining or squealing, not being a cry-baby who has to ‘run to mama.’ But the result is the same. Those who are mistreated – or see others mistreated – and speak out, are treated as though they are the guilty ones. Because they are seen as the cause of the shame, because they brought it to light. This is the same logic that makes Indian women afraid to report rape, because they will be seen as bringing shame on their families, rather than bringing shame on their attacker.

Our world needs courage. And as John Stuart Mill noted, where there is eccentricity there is moral courage. So let us take heart, my dear eccentrics, and be courageous. Let us face necessary dangers unflinchingly, and seek justice uncowed by disapproval, ostracism or threat. Because nothing instils courage in others like an example they can follow, just as the ship in polar seas sails freely in the ice-breaker’s wake.

Courage is contagious