Are You Elizabeth Bennet?

What do Pride and Prejudice, honesty and beta reading have in common? Read on to find out!

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Imagine a sliding scale of tact. At one end, total blunt honesty with complete disregard for feelings. At the other, spineless appeasing sugar-coated honeydrops. Where do you fit on the scale? This handy quiz will tell you.

Question 1: do I look fat in this?

Answer:
a) Darling, you look lovely!
b) Is that you? I thought it was an elephant.
c) I’m afraid it doesn’t flatter your figure.

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Question 2: have I offended you?

Answer:
a) No… I’m not offended.
b) Of course you *%^#& have!
c) Yes – can we talk about it?

Question 3: does this colour suit me?

Answer:
a) You look wonderful in everything!
b) You look like you’re dying of some grotesque disease.
c) I think […..] might be a better look.

Question 4: wouldn’t you agree?

Answer:
a) Oh, definitely.
b) No, because I’m not a brain-dead moron!
c) No, actually. I think….

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Question 5: do you like my new boyfriend/girlfriend?

Answer:
a) I’m delighted for you – I’m sure you’ll be so happy!
b) S/he is the most repellent person I’ve ever met – you are literally insane, you know that?
c) I don’t know that this is the best relationship for you.

And now to the scoring! Give yourself:
3 points for every time you answered A;
1 point for every time you answered B;
and 2 points for every time you answered C.

If your total is 5-8 points: you are Lady Catherine de Bourgh.

Lady Catherine de BourgRemember, truth is like a stick: you can use it to support someone, or hit them over the head (and sore heads don’t take much in). Sometimes you have to choose between making a point and making a difference.

If your score is 13-15 points: you are Mr Collins.
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Insincerity devalues your contribution, as people have no idea what you are really thinking. It’s nice to want people to feel good, but when it comes down to it, people won’t believe you if they can’t trust you to be honest.

If your total rests between 9-12 points: you are Elizabeth Bennet, who goes to the effort of uniting civility and truth. Just the friend we all want, in fact: someone who will tell it like it is without unnecessarily hurting our feelings.

Thomson-PP-Ch36So to you Elizabeths, I have a proposal to make (blush). Might I interest you in being a beta reader for my WIP? The task is not onerous: it consists of reading the text and telling me what you liked and what you didn’t like, if you got bored and where, and any other ways you think the book could be improved.

If you’re interested, put your hand up in the comment section and I’ll get in touch. The text should be ready in a couple of weeks, and you’ll have about a month to read and reply. In return, you get the first look at the novel (pre-publication) and your name in the acknowledgements (post-publication) – plus of course my undying gratitude, goodwill etc (firstborn child not included).

Restoration Day

Lily has been raised to be the perfect fairytale princess, in her enchanted castle on the edge of a magical land. But when the chance for a quest arises and she descends from her castle, she finds that all is far from perfect in her fairytale kingdom.
Before she knows it she is running for her life (princesses never run) and learning that being a princess is a far cry from being the queen her land so desperately needs. Her quest is deadly serious now: if she doesn’t find the regalia in time for Restoration Day, the land will be lost forever – and so will she.

On Swearing

Swearing is complicated, even when it’s simple. Start with the fact that people use the word swearing to mean two completely different things. There’s the swearing one does when one takes an oath – swearing in a Member of Parliament, or a jury, or a President – and the swearing one does for rather less official reasons. Same word. Confusing.

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Quaker: thou art doing it wrong

For extra confusion, the tradition of swearing on a Bible – frequently required for legal purposes in various countries with a Christianized past – is actually forbidden in the Bible itself, in two places (Matthew 5: 33-37 and James 5:12).

The idea behind swearing on scriptures is that the swearer will not lie in case their god gets them for tarnishing his, her or its reputation. It’s hard to see how this is supposed to work with Christians, since the swearing itself would be disobedient regardless of whether one subsequently told the truth or not. Say yes when you mean yes and no when you mean no – it’s much simpler.

Swear Bear

The other kind of swearing seems less complicated. Until you realize there are all these unspoken rules about swearing – who, when, where, what… The Romans had a very codified structure of who could say what, in the presence of whom. There were some swear-words women could use; some they couldn’t use – but men could use in their presence; and some that women weren’t even supposed to know about, because only men used them, only in male company. Allegedly.

English swear-words are mostly the Early English words for various bodily functions (which makes it rather unfair to follow them up with “excuse my French”). Those that aren’t earthy are mostly blasphemous, and for some reason swearing has not caught up with religious pluralism. Or atheism.

Civilian Conservation Corps - NARA - 195836As Terry Pratchett wrote, “It takes a very special and strong-minded kind of atheist to jump up and down with their hand clasped under their other armpit and shout, ‘Oh, random-fluctuations-in-the-space-time-continuum!’ or ‘Aaargh, primitive-and-outmoded-concept on a crutch!’.”

While English has a small enough pool of Really Rude Words that they can be identified simply by their initial letters, it has a wealth of minced oaths; what Bill Bryson calls “euphemistic expletives – darn, durn, goldurn, goshdad, goshdang, goshawful, blast, consarn, confound, by Jove, by jingo, great guns, by the great horn spoon… jo-fired, jumping Jehoshaphat, and others almost without number.”

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Jehoshaphat jumping

I have an aunt who says “Flaming Norah” when the occasion seems to require it (though Norah has yet to catch fire); and I myself say “blast,” “dangnabit,” and other such phrases. One of my favourites comes from A Pattern of Islands by Arthur Grimble, in which an old woman lambasts her grandson as a nikiranibobo for seeking offshore employment. “‘I dare not translate this word, sir,’ stammered the interpreter when he recovered himself; ‘it is a very old and clever word, but it is not official.'”

At the risk of sounding prim, let me say that I don’t use blasphemy: it’s either disrespectful and offensive to Someone I love dearly, or (if one embraces pluralism) offensive to people who hold other beliefs. I don’t use language of the fouler sort either. After all, if I wouldn’t want to step in it, I definitely don’t want it in my mouth.